Much has been written in the foreign press about the real purpose of Pope Benedict XVI’s unprecedented election-year visit to the United States. Some charge that he came to bolster the only pro-life candidate, John McCain. Others have surmised that the Pope came to make common cause with President Bush to oppose the perceived threat of an expanding Islam.
Writing for Mexico’s La Jornada, Carlos Martínez García sees another motivation as key to the visit. García writes in part:
“As for Catholics in the United States, almost a third of the population has been brought up in that faith, but today only 24 percent of Americans call themselves Catholic, less than a half of those who identify themselves as Protestant/Evangelical – almost 52 percent. The study clearly shows that the strongest adherents of the Catholic Church are amongst recent immigrants. Forty-six percent of U.S. nationals born outside the country are Catholic, while 24 percent of them Protestant.”
So why the concern on the part of the Holy See?
“The situation changes when we consider the religious affiliation of those born in the United States: fifty-five percent are Protestant and 21 percent are Catholic. In other words, a significant percentage of those who were Catholic in their infancy, have over the years decided to change their affiliation, switching primarily to Evangelical and Pentecostal churches.”
In other words, the longer immigrants remain in the U.S., the greater the likelihood that they’ll switch to another denomination or religion.
“To the Pope’s misfortune, the dynamics of change are influenced by factors beyond his control.”
By Carlos Martínez García
Translated By Halszka Czarnocka
April 23, 2008
Mexico – La Jornada – Original Article (Spanish)
The results of the trip are more media than real. Benedict the XVI’s visit to the United States ratified a pastoral line that doesn’t confront problems at their root but treats them superficially and postpones their resolution, to the detriment of the millions of Catholics whose disillusionment with the leadership of the Catholic Church continues to deepen.
A good number of commentators and analysts expressed surprise and even praised the papal decision to meet with some victims of clerical pedophilia in the United States. They forget that due to the peculiarity of United States society, both in terms of its religious composition and the vigilance with which it monitors leaders of any kind, Pope Benedict XVI was practically obliged to show some sign that these outrageous abuses will not happen again.
We know of the magnitude of the sexual abuses perpetrated by Catholic priests in that country thanks to the mobilization of those who were assaulted and the solidarity of people who assisted them in disseminating news about the size of the problem and suing the pedophiles in court. It was an organization of citizens and its insistence on documenting and making public the sexual attacks of clergy in that country, which made it possible to make the issue a public one of such national significance.
The various centers of ecclesiastic authority, both in the U.S. and Rome, did everything possible to conceal the scandals. When they failed in the attempt, they imposed damage control measures and tried unsuccessfully to minimize the problem.
It was an entire network of complicity within the U.S. Catholic Church that permitted thousands of cases of sexual abuse, not the isolated behavior of this or that cleric. In this regard there is convincing data:
“A study ordered by the North American Episcopal Conference in 2004 … concluded that the number of children victimized by about 5 000 priests over the past three decades was over 11,000. Since many cases have been resolved according to the culture and civil law of the United States, the relevant statistics include $2 billion that has been paid in out in this regard, which has contributed to bankruptcy of more than a few diocese” (from The Pope and Clerical Pedophilia in Mexico [El Papa y la pederastia clerical en México] by Miguel Ángel Granados Chapa, Proceso).
The Pope pronounced words and promised actions favorable to Latin American immigrants, the majority of whom entered the United States without a visa. The productive apparatus in the United States has benefited on a great scale from these so-called illegals by paying them low wages and providing them with almost no social benefits. For the most part, these people come to that nation as Catholics and are the main factor in the growth of Catholicism there. This reality has another less well-known side, which is creating concern at the Holy See in Rome.
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