Bill Moyers did his best last night on PBS to put Barack Obama’s controversial pastor into perspective. He succeeded in showing the man’s brilliance but created unease in an observer who, by taste and temperament, is not attracted to apocalyptic preaching about the human condition.
From the interview, it’s easy to see what Obama found in Jeremiah Wright and his church that gave a new dimension to his secular desire to help the poor and dispossessed during his early days in Chicago.
Wright’s church apparently did and does good work in uplifting its community, but the social benefits come with a moral price–the preacher’s selective view of good and evil in the political world.
Consider Wright’s use of Martin Luther King to justify his own history. “Dr. King, of course, was vilified,” he told Moyers, asserting that, after King talked about racism, militarism and capitalism, he was “ostracized not only by the majority of Americans in the press; he got vilified by his own community. They thought he had overstepped his bounds…He was vilified by all of the Negro leaders who felt he’d overstepped his bounds talking about an unjust war.”
Martin Luther King’s opposition to the war made him unpopular with Lyndon Johnson but not the rest of America, least of all African-Americans and, unlike Wright, he did not use it to condemn all of American history, from the mistreatment of Native Americans to plotting drug addiction in black communities.
The Rev. Wright’s need to “damn” America leads him to a peculiar view of history. He goes back centuries to mine our national past for evil but, when asked about Louis Farrakhan’s racist and anti-Semitic speech, dismisses it with “That was twenty years ago” and praises him for getting African-Americans off drugs and giving them self-respect.
Perhaps most troubling of all is his smiling intimation that Barack Obama is only distancing himself from his views for political expedience: “(W)hat happened in Philadelphia where he had to respond to the sound bites, he responded as a politician. But he did not disown me because I’m a pastor.”
Cross-posted from my blog.