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The Moral Question (Guest Voice)

The Moral Question

by Betsy Newmark

In Dostoevsky’s Crime and Punishment, he poses the moral question of whether a person could or should kill one person if it would benefit humanity. Would you agree to the death of an unknown person in China if no one would know and the Chinaman’s wealth could be used to benefit you and your family. Raskolnikov goes beyond the death of a stranger in China to the murder of a crabby pawnbroker to get the money to help his impoverished mother and sister. The reader, while understanding his motivation, still recoils at his moral choice.

But killing for wealth is something that most of us would reject. However, that is a relatively easy moral question. A much tougher one was the question in front of the Bush administration with the capture of high level Al Qaeda operatives. Would you agree to what some perceive as torture in order to save the lives of innocents around the world? That is a much more difficult one and all of us are reacting with different answers. Some seek to define what was done not as torture, but something just short of torture. Limiting sleep and simulated drowning is markedly different from acts that leave a permanent, physical mark such as the torture that we’ve read about in other wars. But even if you endorse the broadest definition and classify sleep deprivation and waterboarding as torture, would you be willing to accept this if it saved lives? Throw in that the person undergoing it was one of the most evil in the world, a man responsible for conceiving and planning 9/11. Now would it be worth it?

Others come at it from a different direction and reject the proposition that the information that was given up as worth anything. They want to downplay its value or posit that the detainee would have given up that information if we’d just had world enough and time to wait until he gave it up on his own.

Thus we come to yesterday’s story in the Washington Post about what Khalid Sheik Mohammed gave up after undergoing the so-called enhanced interrogation techniques.

After enduring the CIA’s harshest interrogation methods and spending more than a year in the agency’s secret prisons, Khalid Sheik Mohammed stood before U.S. intelligence officers in a makeshift lecture hall, leading what they called “terrorist tutorials.”

In 2005 and 2006, the bearded, pudgy man who calls himself the mastermind of the Sept. 11, 2001, attacks discussed a wide variety of subjects, including Greek philosophy and al-Qaeda dogma. In one instance, he scolded a listener for poor note-taking and his inability to recall details of an earlier lecture.

Speaking in English, Mohammed “seemed to relish the opportunity, sometimes for hours on end, to discuss the inner workings of al-Qaeda and the group’s plans, ideology and operatives,” said one of two sources who described the sessions, speaking on the condition of anonymity because much information about detainee confinement remains classified. “He’d even use a chalkboard at times.”

These scenes provide previously unpublicized details about the transformation of the man known to U.S. officials as KSM from an avowed and truculent enemy of the United States into what the CIA called its “preeminent source” on al-Qaeda. This reversal occurred after Mohammed was subjected to simulated drowning and prolonged sleep deprivation, among other harsh interrogation techniques.

“KSM, an accomplished resistor, provided only a few intelligence reports prior to the use of the waterboard, and analysis of that information revealed that much of it was outdated, inaccurate or incomplete,” according to newly unclassified portions of a 2004 report by the CIA’s then-inspector general released Monday by the Justice Department.

The debate over the effectiveness of subjecting detainees to psychological and physical pressure is in some ways irresolvable, because it is impossible to know whether less coercive methods would have achieved the same result. But for defenders of waterboarding, the evidence is clear: Mohammed cooperated, and to an extraordinary extent, only when his spirit was broken in the month after his capture March 1, 2003, as the inspector general’s report and other documents released this week indicate.

Over a few weeks, he was subjected to an escalating series of coercive methods, culminating in 7 1/2 days of sleep deprivation, while diapered and shackled, and 183 instances of waterboarding. After the month-long torment, he was never waterboarded again.

“What do you think changed KSM’s mind?” one former senior intelligence official said this week after being asked about the effect of waterboarding. “Of course it began with that.”

KSM is now claiming that he was playing the interrogators and gave up false information. The CIA is claiming that they used his information to forestall other attacks.

Mohammed described plans to strike targets in Saudi Arabia, East Asia and the United States after the Sept. 11 attacks, including using a network of Pakistanis “to target gas stations, railroad tracks, and the Brooklyn bridge in New York.” Cross-referencing material from different detainees, and leveraging information from one to extract more detail from another, the CIA and FBI went on to round up operatives both in the United States and abroad.

“Detainees in mid-2003 helped us build a list of 70 individuals — many of who we had never heard of before — that al-Qaeda deemed suitable for Western operations,” according to the CIA summary.

The CIA Inspector General who investigated the interrogations admits that we will never know the answer to the conterfactual that human rights advocates point to – what would he have given without the EITs? However, we didn’t have time for some scientific study to figure out what would break them short of enhanced techniques.

John L. Helgerson, the former CIA inspector general who investigated the agency’s detention and interrogation program, said his work did not put him in “a position to reach definitive conclusions about the effectiveness of particular interrogation methods.”

“Certain of the techniques seemed to have little effect, whereas waterboarding and sleep deprivation were the two most powerful techniques and elicited a lot of information,” he said in an interview. “But we didn’t have the time or resources to do a careful, systematic analysis of the use of particular techniques with particular individuals and independently confirm the quality of the information that came out.”

Ultimately, it all comes down to a moral question worthy of Dostoevsky. Fortunately, we don’t face such questions in our ordinary lives. But back in 2002 and 2003, members of our government, tasked with the responsibility of preventing the deaths of innocent Americans had to answer that question. They chose one answer and the evidence seems to bear them out that the result was information that prevented further attacks. You can debate the value of that evidence, but can you deny that there was the will on the part of Al Qaeda to kill many more Americans and that there haven’t been such attacks since 9/11? Do you think they just gave up?

Some experts even posit that the captured members of Al Qaeda had accepted a certain amount of treatment so that they could satisfy themselves that they’d resisted enough and could then give up that information.

One former U.S. official with detailed knowledge of how the interrogations were carried out said Mohammed, like several other detainees, seemed to have decided that it was okay to stop resisting after he had endured a certain amount of pressure.

“Once the harsher techniques were used on [detainees], they could be viewed as having done their duty to Islam or their cause, and their religious principles would ask no more of them,” said the former official, who requested anonymity because the events are still classified. “After that point, they became compliant. Obviously, there was also an interest in being able to later say, ‘I was tortured into cooperating.’ ”

It’s rather interesting that we’re now getting these anonymous leaks from the CIA defending the EITs. I bet that there are a lot of people working now at the CIA who are mightily ticked at seeing the Obama Justice Department go back on the decisions made by career Justice officials to decline to prosecute the CIA.

I’m supremely glad that I don’t have to tackle such difficult moral questions in my daily life. Dostoevsky’s choice of murdering the pawnbroker to help your family is an easy one in comparison. But people bearing the immense responsibility of our safety did have to answer that choice. In the end, I happen to believe that they came to the correct, yet difficult answer. Others disagree and feel that they crossed the line. But those critics aren’t dealing with their own counterfactual. What if we hadn’t used those techniques and what if many more people, or even one more innocent person, had been murdered by a plot that we could have forestalled? Would that have been the correct moral answer? Or would they have wished that they could go back in time and deprive KSM of a bit more sleep and simulated drowning a bit more if it would have saved those lives?

Betsy Newmark is a high school history and government teacher who blogs in her free time at Betsy’s Page. This Guest Voice is cross-posted from her blog.

  • HemmD
    Dear Ms Newmark

    Please stop teaching children immediately. Students need someone to teach the subject, not your rationale.

    Your naive pragmatism that weighs torturing an individual to "save innocents" is tragic in its lack of comprehension. Moral decisions are not measured upon a scale like feathers and lead; ethical judgment requires a question you fail to even consider.

    Ask yourself "How much am I willing to become just like my victim, "one of the most evil in the world?" Ethics is never a matter of measuring other people's goodness or worth, ethics is measuring your own worth. If you then choose to torture for a noble purpose, understand that the only thing that differentiates you from that monster you are drowning is a difference in self-righteous goal. I torture for the greater good is oxymoronic.

    Khalid Sheik Mohammed killed for his belief that he did God's bidding. You have decided that torturing Mohammed so you could prevent the death of innocents. God does not condone the murder of innocents, so you torture to preserve God's wishes. You don't see that horrible actions for a good cause taints the very cause you wish to uphold? You may find that as you save the innocents, you become the evil you wish to destroy.
  • AustinRoth
    HemmD - I thought one of the main tenets of Liberalism, specifically and particularly Cultural Liberalism, is that moral values are NOT absolute.
  • HemmD
    Austin

    Perhaps you should ask someone who is a Liberal what their platform is. For me, Ethics is about one's own values, not a running scale of ideological concepts.
  • Let's be clear about internalized ethics. Everyone knows raping a female captive or sodomizing a male captive with a broom handle is WRONG. No matter what the note from your lawyer says and no matter what lofty or Godly goal you believe your wrong actions are furthering, at a fundamental internal level, we all know that's wrong. Or am I wrong? Are such actions legitimate subjects of moral relativism?

    Now remember that as HemmD says, our opponents believe THEY are saving lies. THEY are justifying their wrong actions with exactly the same moral relativism. Sure, their religion says it's wrong to kill too, but to protect their brothers and countrymen from an existential threat, they feel as righteous doing WRONG things as we apparently do.
  • SteveK
    AustinRoth wrote: "I thought one of the main tenets of Liberalism, specifically and particularly Cultural Liberalism, is that moral values are NOT absolute."
    "ARE Individual" instead of "are NOT absolute" would have been my choice of words but yes I'll accept your definition... But it seems that you think that's a negative quality... it's not. Neither Christian, conservative, liberal, atheistic, right, left have consistent morals / values, they're individual. Some Christians think drinking alcohol is immoral... some don't. Some conservatives think torture is immoral... some don't. Some liberals think golfing is immoral... some don't... etc.

    Just this morning Father_Time went off on another of his homophobic rants which I think are immoral yet on just about all his other views I tend to agree with him... go figure. Another example of my "culturally liberal" views of morality is that I believe that a Pro-life Christian murdering a doctors is immoral... many pro-life Christians disagree they think it both justified and moral.

    In summary... Morals are individual thing. There some basics that most everyone believe in but most are culturally, socially and/or religiously instilled.
  • SteveK
    HemmD wrote: "Ethics is never a matter of measuring other people's goodness or worth, ethics is measuring your own worth. If you then choose to torture for a noble purpose, understand that the only thing that differentiates you from that monster you are drowning is a difference in self-righteous goal. I torture for the greater good is oxymoronic."
    Perfect! The best short explanation I've ever read... Let's see if someone from "the other side" can argue their side in sixty words or less.
  • CStanley
    Let's see if someone from "the other side" can argue their side in sixty words or less.

    I'm not 'from the other side' on this issue but I think I can articulate the position of those who are.

    Hemm's statement about ethics is, while eloquent, very black and white, and it evaluates actions without regard to intent. Those who disagree with him would say that such an ethical construct would make it impossible to justify killing in self defense, or killing as an act of war. Intent does matter.

    Now, I don't see it as starkly as Hemm and others here but I also don't agree with that opposing viewpoint with regard to torture. I do think that intent must be considered when evaluating the morality of any action, but I also think that there are other principles which must be applied. Minimum amount of force or harm or violence must be used to achieve a purpose, even if the rationale for the action is a justifiable one (preventing attacks on innocent victims.) All alternatives must be considered before resorting to actions which harm or violate another individual, even one who is guilty and can provide information which would protect future potential victims. Since I'm not convinced that those conditions were satisfied before "EITs" were used, I don't consider the actions that were used to be morally justified- but I don't see it as starkly as Hemm described either.
  • Slamfu
    Putting it in terms like "is killing one to save many worth it" is wrong. First, we are not talking about apples here, and second, you are not even stating what is you are in fact trading. Its not the life of one killer for the life of x amount of innocents. What are are trading is your ideals, for an unsure payoff. My understanding is we as a nation put those ideals forward because they are the greater good. That in fact those ideas are more important that the lives that would be saved preventing a bomb going off on a subway car. Ideals are what separate us from the bad guys. They are hard to live by if they are worthy, that's why they are referred to as noble ideals instead of ignoble ones. The idea of noble is one of sacrifice and burden.

    Fear is what happens when you realize you might die now, and all of a sudden you have an out by forsaking those ideals. Especially when the cost is so cheap, the life and comfort of a proven killer in exchange for the hopeful insurance of my own life and comfort. Even though it is the act itself that needs to be considered not the relative worth of the person its being done to. Because, we have always seen in history the act will be applied eventually to the innocent as well as the guilty. So what you need to ask yourself is not is it worth it to do this to a killer to save lives, but is it worth it to torture one of my own loved ones to do save these lives. If you think it is still worth the sacrifice, then perhaps you are right.
  • roro80
    I feel like the premise of this question is off. The administration in 2002-03 didn't have the authority to make that decision -- whether to torture or not. There are international laws that say that we cannot torture. We agreed to those laws, and we agreed for good reason. Torture is quite well defined within those laws. Even if there were doubts about whether sleep deprevation and waterboarding should be considered torture, we know now, from the recently released documents, even heavily redacted, that the "enhanced interogation techniques" went far beyond waterboarding and sleep deprevation. All this doesn't even take into account the fact that our very own military and CIA are taught quite consistently that when information comes from torture, it is not reliable. There's a reason they're taught that, and it's not just that torture is wrong and illegal. It's because a person being tortured is capable of saying anything the torturer wants to hear. Sometimes, that will be the truth. Sometimes, not.
  • DLS
    C. Stanley, in addition to subjecting corporal and related (mental stress) acts to the same kind of observation and evaluation associated with warfare, "just war," and conduct on the battlefield (which includes proportionality, reasonable avoidance of civilian and other-innocent casualties, et cetera), there are practical issues to be considered here -- abused by the anti-war crowd, but still of value and of relevence. Other than causing resentment and increasing the risk of poorer treatment of Americans in the future, there is the common agreement that torture is often (even routinely) ineffective. (People who are tortured are willing to lie to stop it.)

    The anti-war crowd abuses this, and many of us aren't particularly horrified to read an account, say, of a Muslim terrorist in Chechnya made to talk by Russian captors by having his toes successively shot off until he talks (after which the subject accidentally hangs himself, et cetera -- oops), but we know what's wrong is wrong.

    It's ironic that ethics and morality are examined in this light anyway, rather than where they apply to this Obama administration decision, which is political in numerous ways that raise questions of ethics and morals, and which was a reversal of a possibly dishonest previous position, that in itself raising such questions.
  • HemmD
    CS

    "Hemm's statement about ethics is, while eloquent, very black and white, and it evaluates actions without regard to intent. Those who disagree with him would say that such an ethical construct would make it impossible to justify killing in self defense, or killing as an act of war. Intent does matter."


    I'm not quite sure how one can get from what I said to the belief that killing is wrong under circumstances like self-defense or acts of war, but let me address both inferences.
    Killing someone to protect oneself or one's loved ones in no way contradicts my earlier statement. I would become a "killer" to stop my killing.

    Likewise, as a soldier on the front lines opposed by an enemy intent upon my demise killing presents no conflict to my basic tenet that I may kill to protect my country.

    The question that must be addressed as a soldier, however, can become much more complex. As a forward observer, you see OBL duck into a house. Within moments, you see two small children also enter. Do you call down the air strike that will obliterate that house? The pragmatist side of this argument says absolutely. Killing the monster outweighs the death of innocents. On the face of it, that sounds like a reasonable, "real world" solution. Take the same situation and add 5 more innocents, hows the scale tipping now? How bout 100?, 500? when does the pragmatic scale tip in favor of innocent lives? Pragmatism demands cold blooded calculations masquerading as ethics.

    I see the only ethical response is to advance upon the house and attempt to kill OBL with your rifle. Dangerous? absolutely. Fool hardy? Maybe. Ethical? Solely.


    But, to get back to the reason for this discussion. Torture is not enforcement of law, nor is it revenge, nor is it just. To torture, one must have control of your victim, he is literally at your mercy. To systematically cause pain that carries no guarantee of valid information is beyond my ability to rationalize.
    I could kill someone who attacks my family with my teeth if need be, but I can't see the rationalization of calm, coolly administered pain for any reason. A soldier may do something in the heat of battle that he may carry guiltily for the rest of his days, but even that is not near the same as a government making pain a national policy.
  • SteveK
    CStanley wrote: "I'm not 'from the other side' on this issue but I think I can articulate the position of those who are."
    It's good to see you opening up and defending those who you don't agree with. Hopefully this means we can look forward to an articulate defense and explanation of the 'single payer health plan' from you real soon. :-)
  • CStanley
    Hopefully this means we can look forward to an articulate defense and explanation of the 'single payer health plan' from you real soon.

    I suppose since no such articulate explanation has been forthcoming from any supporters of single payer healthcare, you may be right, Steve- perhaps I should take that on. ;-)
  • pacatrue
    I didn't know anyone still used the word "Chinaman".
  • Leonidas
    I don't think the means outweigh the ends. This applies to Raskolnikov, torture, or healthcare panels, wealth redistribution ( aka theft). etc. Do the right thing, regardless of the consequences. Nothing achieved by doing the wrong thing is worthwhile.
  • TheMagicalSkyFather
    Every time I see someone equate Tax=theft I think of the 60's lefties that screamed Property=Theft they scared the shit out of everyone who scrambled away from the Dem party. I do not think the Dems will be all that brilliant but the correlation between how the right acts now and how the left acted in 1970 is pretty intriguing to see be re-played. I am still kinda stunned that it happened but bumper sticker statements like that are the death rattle of a political ideology.
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