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The Last of A Kind: Speaking of Basra and Baghdad

Long ago, in the 1800s and 1900s, they came for the boys, and forced them into the army. A war needed ‘material.’ Human material.

It’s called conscription today.

Back then, it was just a round up of village boys. What are called recruiters now, back then were just soldiers on horseback, riding with sabres and rifles, often in the night, arriving almost as a dream in the villages.

Clouds of dust, saddles whining, silver tack shining, saddle blankets tasseled. What tribal boy could not be enchanted by the regalia alone?

Yakup Satar was of an outlying Tartar tribe, born in Crimea. As a young man, he had a leaning toward allegiance to Turkey. His people were fierce: his father, a Tartar chieftain, had fought for independence from Russia/

Yakup was a boy of 17 when he went into WWI against the British in the Mesopotamian campaign.

Yakup was 19 when he was captured by the British in February 1917, as the British and Indian army drove the Ottoman Empire’s forces back up the Tigris from Basra towards Baghdad.

Released after WWI, fighting and allegiance to freedom seemed his greatest reason, and he re-upped in the Turkish War of Independence, and next, the Greco-Turkish War.

Finally, unlike many who’d been taken prisoner during those years who died by the thousands from starvation and dysentery and murder… Yakup finally made it home. After all he’d seen, it must have been, as they say, an adjustment.

Life went on.

What did he have to show for it all besides profound longevity and luck, and his war memories, and his own foibles and heroics?

Long ago when he came finally home from warring, a woman married him… and slept with him, perhaps to take the war out of him… as a good woman will often do for a soldier who’s been burnt near to the ground by all he’s lived and seen.

The woman gave Yakup in barter for some of his perseverations on warring, six living children…. who in turn gave him 50 living grandchildren.

The precariousness of life during war and mayhem and murder,
but then the definitive preciousness of life force, after.

This week, Yakup, now an old, old warrior, died at age 110, the last Turkish veteran of the First World War.
And more… a last of his kind.

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  • Marlowecan
    Excellent find, Dr. E. There are frequent news reports about the last veterans of WW I on the Allied sides...but this represents a fine contrast.

    I was reading Brittan's "Testament of Youth" a couple of months back, and thought about how WW I marked a pivotal period for the "flaming youth" of that era.

    Yakup was just a teenager, one of millions, fighting in that war.

    Then it was WW II. Then Vietnam. Preoccupying teenagers of later years.

    "Speaking of Basra and Baghdad"...but do kids (outside Iraq) care much about it, Dr. E, as the young did about previous wars?
    It seems gossip blogs, American Idol and Youtube dominate their consciousness.

    Perhaps I am wrong.
  • archangel
    t/y marlowecan. Your question is a good one... I wish we could all go to random hs's together and see for ourselves, yes?... When I've been an artist in residence in schools, I find many kids who are not into gossip, ameridol and youtube, myspace et al. SOmetimes it seems their parents have exposed them to interests that have become important to them when they were very young; something challenging and interesting/ compelling to the child.

    Other times it looks like to me that some young people know/ hear/ sense their callings quite early, and the pop culture doesnt hold their interest... in fact they scorn it.

    I think you are right, however, as in accurate: there is a huge number of kids who are easily led, who are vulnerable to pecking orders, who worry deeply about worth, who want to be resonant with pop culture as proof of any number of things.

    There are many young adults I know who have various thoughts about the war; the more naive, the more excited to think/go to war, it would seem. The more wise, in my experience, the more the young struggle with 'what is the right thing to do' regarding others, including those who suffer.

    As you infer Marlowecan, we do not often hear much from media about what actual regular people think, including the young, unless its bizarre in some way

    Maybe we can change that a bit. let's think about how. ONe way might be blogging. I notice 'the spokespersons' of times past have lost a huge amount of 'on time,' as other credible people write online with some consistency. Ralph Reed, Jesse Jackson, David Duke, Alan Keyes, and other folks from both sides and all over, seem to not be any longer 'the only ones' who get to speak about an issue. It's an interesting change in our culture, I think. One for the better ? In some ways at least?

    thank you always marlowecan
    dr.e
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