
Note: This ran in yesterday’s edition but we are reposting it today. Newer posts are below this one so when you’re done keep scrolling.
When I was first cutting my teeth in the newspaper business, my editors sent me out on “house ends,” visits to homes where I would interview families of interest because something very bad of interest had happened to them.
It was the late 1960s and many of these house ends were the result of the death of a young man, usually an Army or Marine Corps infantryman who had been drafted and sent to Vietnam. Most were African-Americans and most were from families from the so-called “the wrong side of the tracks.”
After a while, these visits took on a certain sameness.
Although I once found myself in the horribly awkward position of having arrived at a house before the uniformed bearer of the bad news telegram, I always was welcomed into these humble homes.
I always was treated with respect because these were good people and they knew that I would give their now-departed son or brother a respectful sendoff in the next day’s Wilmington (Delaware) Morning News or Evening Journal.
The living rooms always were modest and always had a photograph of the Reverend Dr. Martin Luther King Jr. in a place of honor, often the same color rotogravure portrait scissored from an old Philadelphia Bulletin Sunday magazine.
I have no idea how many times I sat on a lumpy couch, pen and reporter’s notebook in one hand, a snapshot of the victim in the other, with the wizened Dr. King looking down on me as I listened to the story of a young life snuffed-out by a war that none of us understood and few supported. I do know that too many of these young men perished because of a lethal one-two punch — their skin color and economic status. They were not white and did not have have college deferments, as did Dick Cheney, or daddys with friends in high places, as did George W. Bush.
* * * *
It was the spring of 1968 and I had taken a week off to join college friends in Daytona Beach, Florida. It was a week that I shall never forget.
Our sunburns had not yet turned to tans and we had barely finished the first of several cases Old Milwaukee beer (with pull tops, a recent innovation) when President Johnson shocked the nation by announcing that he would not seek another term. The Vietnam War had worn him down — and out.
And then four evenings later there was a ruckus.
“They killed the nigger! The nigger’s dead!” cried a group of drunken college students as they danced and whooped in the parking lot of the motel adjacent to ours. “They killed the nigger!”
My Old Milwaukee high evaporated in a flash. We turned on the television. Dr. King had been gunned down at a Memphis motel. I wanted to hurt those stupid students. I wanted to throw up.
We drove north the next morning. As we approached Washington, there were huge black clouds of smoke over the city. We overtook a convoy of troop carriers filled with National Guardsmen, rifles slung over their shoulders. The riots following Dr. King’s murder were well underway, and the New York Avenue corridor of tenements, flophouses, liquor stores and churches in Northwest Washington was in flames. It was hard to drive around the city in those days, but we found a detour.
The rioting spread, and the next night I took my Florida tan down to The Valley, a poor Wilmington neighborhood where young blacks were skirmishing with the city police and National Guard. There were fires and intermittent gunfire from snipers atop the row houses. At one point a bullet whizzed over my head. Yes, just like in the movies
I was still shaking when I got back to my apartment the next morning. I cried over the inhumanity of my fellow man, for my black friends and for Dr. King.
* * * *
My tears came honestly.
My mother’s father was a German-Jewish immigrant who worked tirelessly for civil rights and went out of his way to hire blacks at his department store before he lost everything in the 1929 stock market crash. He took his oath of citizenship so seriously that he paid a printer to publish a pocket-sized booklet with the Bill of Rights, an American flag on the cover, which he distributed to high school civics classes and civic organizations.
He started a more modest business and devoted his energies to bringing together the leaders of various Wilmington churches to raise money to get Jewish refugees out of the Reichland and into welcoming homes in Wilmington before Hitler slammed the door. Several of our relatives died in the death camps; it wasn’t until three years ago that I learned that a cousin had survived and was living in New Zealand.
My parents took up the civil-rights mantle. To use the parlance of the time, some of their best friends were Negroes. My father was the campaign manager for the first black elected to the local school board. That and my parents’ habit of inviting black friends to swim in our pool alienated them from some of their white “friends;” one neighbor forbade her children from playing with my brother and sister and I.
My parents went on bus trips to Washington for the big antiwar protest marches of the late 1960s. My father, never a religious man, found the experience of bearing witness on the Mall with several hundred thousand other people to be deeply spiritual.
Like me, they were heartened by the sea change in civil rights in the 1960s and 70s that Dr. King and his acolytes worked for so tirelessly. But they believe until the day they drew their last breaths that America remained a deeply racist society, just not as overtly so, and that much work remained to be done.
If Dr. King were to look beyond the grave today he would be cheered by the accomplishments of his brothers and sisters and minorities in general, but he also would agree with my mother and father.
He would understand that a toxic vein of racism bubbles just beneath the surface of American society that has been a lightning rod in what has passed for a debate on immigration reform. He would bow his head in shame over a presidency that can barely disguise its hostility to minorities (except at election time, when it rolls out the biennial edition of the Compassionate Conservative Minstrel Show), and has sought to undercut the most basic rights through an Orwellian attack on civil liberties.
Just the other day, the senior Pentagon official in charge of terrorism suspects attacked lawyers at top law firms who are doing pro-bono work for prisoners at Guantánamo Bay. He urged truly patriotic companies to stop doing business with these firms, becoming only the latest administration official to reveal a contemptible disdain for the core American rights that we are supposedly fighting the War on Terror to protect.
* * * *
And so I celebrate Martin Luther King Day today with a certain familiarity with the late great preacher and all of that unfinished work.
I invite you to read two pieces in celebration of the holiday that I have posted over at Kiko’s House, my home blog. They do not focus on more familiar civil rights and wrongs, but are just as important.
One post is a tribute to a dear friend, Chuck Stone, a legendary African-American journalist who worked for Dr. King and has campaigned tirelessly for civil rights for over six decades.
I’m tipping my hat to Chuck because he, like Dr. King, understood that civil rights is a whole lot more than being able to order a Coke at a five-and-dime store lunch counter or being able to vote. To that end, I include excerpts from a newspaper column he wrote in 1981 on an Irish Republican prisoner of war being held by the British in Northern Ireland’s feared Long Kesh Prison.
The other post is a selection of excerpts from what I consider to be Dr. King’s greatest speech after his 1963 “I Have a Dream” speech at the Lincoln Memorial in Washington.
Dr. King’s subject that day in 1967 — a year to the very day that he was assassinated — is not Selma or Montgomery, but the Vietnam War and his declaration that “a time comes when silence is betrayal.”
Which pretty much brings me back to where I started.
(Also read a later post discussing this piece and Dr. King, written by our co-blogger Michael van der Galien HERE.)
What a lovely, well thought out tribute to Dr. King, civil rights in general, and the power that’s held by good people everywhere if only they’d know that they have it.
Thank you Shaun… Very nice.
Thank you.
I did not mention in my essay that many communities have public service days on MLK Day, and if you don’t have school or a job obligation, getting involved in a local program is a terrific way to honor Dr. King’s memory.
Towards the end of his life MLK spoke out against the Vietnam war. This didn’t endear him with may in the US. His anti-Vietnam war stance fit into his overall philosophies, but history ignores this in favor of making him Santa Claus and Gandi……
Rudi:
Yup. That is why I put a link in my post to excerpts from Dr. King’s great antiwar speech.
I was a ten-year-old child in Toledo, Ohio. People were worried, perhaps understandably so, about race riots spreading south from Detroit. I remember, because it was so strange, men with rifles patrolling on the roof of Westgate Shopping Center in West Toledo not far from the wealthy village in which I lived.
Now I live in the City of Cincinnati and can still see the scars of the 60s riots. A synagogue building was destroyed by the rioters and the Jewish community moved further northeast. I can drive up and down Reading Road and see history.
Shaun Thx, I only read the post here. Just being a little lazy…..
Has anyone seen the Boondock’s episode on MLK? That was great on so many levels.
There are those in this country who believe that we should pretend that we are capable of functioning as a color blind society. They claim that there is no reason for any adjustments to policy (Call it affirmative action or whatever else you want.) to account for racism because it is a thing of the past. Make our policies and procedures color blind and society will follow, seems to be their mantra.
But those students who were so happy that the “nigger” had been murdered and all those who agreed with them who were of their age, a little older or a little younger are mostly still with us. How much have they changed? My family is from the South. The last time I visited there I was deeply ashamed of the attitudes I heard being taken for granted. It’s part of the reason I consider the “New South” that they brag about to be nothing but a shallow cover for the endemic racism of the region. That having been said the rest of our country is far from blameless. Research the history of the Klan. See how powerful they were for a long time in most of the country. That kind of deep bigotry doesn’t go away easily even in a couple of generations. There is still a great deal to be done.
Eyes on the Prize, anybody ever watched that or read the book. It tells the story of the so called little people who worked for their rights. It’s a lessson about the power of the activist citizen. A story today’s pundit and political class would rather you (the citizen) didn’t know. People like Fanny Lou Hammer, Dane Nash (my personal favorite) Bob Moses, and Bayard Rustin, Mose Wright and others who’s name I don’t remember. Amazing people.
A portion of Dr. King’s letter from the Birmingham jail. Before this part he talks about his frustration with the white church (whom in the early days he assumed would be his ally) He lamated what the church used to be and what is has become. —
Charles:
A most pertinent quote. Thank you.
As Dr. King looks at today’s world from beyond the grave, I am sure he would have mixed feeling (most of them negative) about one group of believers who have found their voice: The white, right-wing fundamentalist Christians who have been fighting the culture wars with the approval — and sometimes the active support — of the White House.
Even though many opportunities have been created for blacks, privately a lot of racist attitudes still persist. Blacks and whites often live and socialize in a system of defacto segregation, forty years after King’s stirring speech. Change starts in examining our own attitudes, and trying in our own imperfect way to advance the cause of a color-blind society. I believe in constantly challenging our own assumptions about race. We definitely do not live in a color-blind society yet.
I do see a lot of encouraging progress in the realm of political and economic power for blacks, as they now hold some of the most prestigious positions in the country. This past election gave us the second black governor, a black majority whip, and some minority committee chairs. King would have been pleased with that.
Dr. King, like many historical figures is deeply problematic on a personal level, and yet he accomplished great good for society. However, Before the folks on the left get comfortable thinking that Dr. King was securely in their camp, I suggest you ask youself if there are problems caused by black consciousness raising run amok which might have hurt efforts to reach the color-blind society Dr. King advocated? The dreadful situation at Duke comes to mind, but there have been other cases, most of which get very little coverage in the MSM.
I think it is appropriate that as we honor the work and life of Dr. King, we might ask ourselves if we are part of the problem or the solution. I would suggest that it is long past time to start really trying to put Dr. King’s vision into effect, where people will be judged on the content of their character, rather than the color of their skin. If that is not a priority, then I think it shows how selectively we read Dr. King’s work.