West-Arab Divide: London Book Festival Attempts A Bridge
April 15th, 2008 by SWARAAJ CHAUHAN, International Columnist
With its perpetually (and historically) rocky relationship, the Arab and European worlds have seldom met in a peaceful manner (or without suspicion) during the past half a millenium ever since the downfall of the Moorish civilization in Spain. In this context the on-going London Book Fair, with the “Arab World” as guest of honour and Arab writers present in force, provides yet another opportunity to build a bridge between the two worlds.
The Independent writes: “Imperial bureaucrats, soldiers and scholars on one side; radical nationalists, pious militants and oil-rich oligarchs on the other – all have had their various axes to grind, and to wield. Now, perhaps, the writers of the Arab world can begin to find a voice in the West again. It’s always easier to love distant stars when they can shine, plainly and legibly, on the page in front of us.
“The (London) fair will be the culmination of a long-term plan, steered by the British Council, to forge firmer cultural bonds. And, although he comes from far beyond the Arab world (and writes in English), the Afghan author Khaled Hosseini’s double coup in topping the UK charts both with The Kite Runner and A Thousand Splendid Suns has helped to put a spring in the step of everyone who wants to widen the readership for literature from the Middle East and North Africa.
(The Kite Runner novel was the third best-seller for 2005 in the United States, according to Nielsen BookScan. It’s been published in 38 countries, translated into 42 languages, turned into an Oscar-nominated movie – and sold more than 10 million copies — one of the publishing industry’s greatest success stories. Now the search is on for the next big thing to come from the East. The Kite Runner is a 2007 Academy Award-nominated film directed by Marc Forster based on the novel of the same name by Khaled Hosseini (click here for more…)
“In the Gulf, lavishly funded new competitions such as the International Prize for Arabic Fiction (the ‘Arab Booker’) and the Sheikh Zayed Awards have signalled the intention of the emirate of Abu Dhabi to build up its name as a global centre of culture. Not to be outdone, and fretting perhaps at its current reputation as the world capital of bling, neighbouring Dubai begins a new literary festival next year. Also in Abu Dhabi, the Kalima translation project has launched an ambitious, state-financed programme to bring, at the rate of 100 per year, classic and contemporary books from around the world into Arabic for the first time and to distribute them across the region. ” More here…
I lived in London during the mid-1970s. I extensively covered there a major “World of Islam Festival” for The Statesman newspaper in India. The festival was opened by Queen Elizabeth II. “As far as anyone can remember, such an attempt had never been made before—and probably could not have been. It is only recently that one civilization has been capable of looking at another civilization objectively, rather than as a potential rival or convert. It is only within the last generation or two that Western scholars have developed and applied the principles and techniques of research necessary to reach a deep understanding of other peoples.” More here… And here…
Although I was a greenhorn in journalism then (I was in my twenties) I could sense the storm brewing between the Arab world and the West, and the need to defuse the situation and build bridges between the two worlds. Unlike, the West…the Indian subcontinent (with a huge Muslim population) has by and large lived peacefully for centuries. The clash between the West and the Arab world finds reverberations in the Indian subcontinent…giving rise to militancy.
In 2002 and 2003, the much-discussed Arab Human Development Reports from the UN Development Programme – researched and written entirely by Arab intellectuals – issued a frank wake-up call to the region’s societies. The authors demanded that states enlist their new-found wealth into the service of high-quality education, freedom of expression and greater social justice. ‘Arab culture has no choice but to engage in a new global experiment,’ the 2003 report argued: ‘It cannot enclose itself, content with living on history’.
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