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	<title>Comments on: Vespasianus: Celebrating Emperor&#8217;s Birth Anniversary</title>
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		<title>By: swaraaj</title>
		<link>http://themoderatevoice.com/27427/vespasianus-celebrating-emperors-birth-anniversary/comment-page-1/#comment-177816</link>
		<dc:creator>swaraaj</dc:creator>
		<pubDate>Fri, 27 Mar 2009 16:39:30 +0000</pubDate>
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		<description>Holly has sent interesting details about Vespasianus and Jews. &quot;Vespasian is frequently mentioned in rabbinical literature, the war, with which certain mourning customs were associated, being called &#039;polemos shel Aspasyanos&#039; (So?ah ix. 14), and &#039;Vespasian and his comrades&#039; (i.e., his sons) being accused of enriching themselves from the treasures of Israel (Midr. Teh. xvii. 2). &lt;br&gt;&lt;br&gt;&quot;When Vespasian came to Jerusalem he encamped outside the wall and made propositions of peace to the Jews which were rejected. According to Ab. R. N., Recension B, § 6, certain Jews in the city communicated treacherously with Vespasian by means of arrows; but this statement confuses Vespasian with Titus, while other passages confound him with Hadrian, or even with Nebuchadnezzar. &#039;One of these will destroy the holy Temple, and that one is the miscreant Vespasian&#039; (Midrash ha-Gadol on Gen. xxv. 23, ed. Schechter; in Gen. R. lxvii. the name of Hadrian is substituted). &lt;br&gt;&lt;br&gt;&quot;The passage &#039;I have not despised them&#039; was interpreted as meaning, &#039;I have not despised them in the days of Vespasian&#039; (Sifra, xxvi. 44; Esth. R., beginning); and it is clear from a statement of Jerome on Joel iii. 3 that several haggadicpassages were likewise regarded as allusions to Vespasian.&quot;&lt;br&gt;&lt;br&gt;More here:  &lt;a href=&quot;http://www.jewishencyclopedia.com/view_friendly.jsp?artid=64&amp;letter=V&quot; rel=&quot;nofollow&quot;&gt;http://www.jewishencyclopedia.com/view_friendly...&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Holly has sent interesting details about Vespasianus and Jews. &#8220;Vespasian is frequently mentioned in rabbinical literature, the war, with which certain mourning customs were associated, being called &#39;polemos shel Aspasyanos&#39; (So?ah ix. 14), and &#39;Vespasian and his comrades&#39; (i.e., his sons) being accused of enriching themselves from the treasures of Israel (Midr. Teh. xvii. 2). </p>
<p>&#8220;When Vespasian came to Jerusalem he encamped outside the wall and made propositions of peace to the Jews which were rejected. According to Ab. R. N., Recension B, § 6, certain Jews in the city communicated treacherously with Vespasian by means of arrows; but this statement confuses Vespasian with Titus, while other passages confound him with Hadrian, or even with Nebuchadnezzar. &#39;One of these will destroy the holy Temple, and that one is the miscreant Vespasian&#39; (Midrash ha-Gadol on Gen. xxv. 23, ed. Schechter; in Gen. R. lxvii. the name of Hadrian is substituted). </p>
<p>&#8220;The passage &#39;I have not despised them&#39; was interpreted as meaning, &#39;I have not despised them in the days of Vespasian&#39; (Sifra, xxvi. 44; Esth. R., beginning); and it is clear from a statement of Jerome on Joel iii. 3 that several haggadicpassages were likewise regarded as allusions to Vespasian.&#8221;</p>
<p>More here:  <a href="http://www.jewishencyclopedia.com/view_friendly.jsp?artid=64&#038;letter=V" rel="nofollow">http://www.jewishencyclopedia.com/view_friendly&#8230;</a></p>
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