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Jeremiah Wright, New Media, and Our Public Discourse

Continuing, on my personal blog, to analyze some of Rev. Jeremiah Wright’s public communiques from the standpoint of one Christian pastor, I found myself, as I wrote the third installment last evening, considering the super-heated discussions we have as the result of new media:

For now at least, the mainstream media and the blogging world have, for the most part, left the Jeremiah Wright controversy behind. That’s too bad in a way and it showcases the problem with what has become not a twenty-four hour news cycle, but a constant assault of headlines, sound bites, video clips, and rapid fire stereotyping often devoid of context or real analysis.

Before 1980, when TV network news was established as part of a pantheon of journalistic outlets, joining newspapers and radio, supplanting the latter and in some ways, supplementing the former, there was time to develop stories responsibly, covering multiple aspects. There was even a place for a dispassionate analyst to give nightly commentary, as was true of Eric Sevareid five nights a week on CBS News, his wise words treated almost like wisdom from Mount Sinai.

I’m grateful for the Internet. It allows for an increased public dialog and has made it possible for even someone like me, a preacher in a small Ohio town, to reach an audience I could not have otherwise reached. (And every writer wants people to read what they have written, no matter what other motives they may have.)

But the Internet of today is a bit like the media landscape of Europe in the 1500s, after Gutenberg’s presses had started to make their presence and potential apparent, or of the young united colonies, then United States, immediately before and after the Revolution. In both contexts, pamphleteering, those eras’ equivalents of blogs and YouTube videos, became major sources of information and ideas.

In the case of early-16th.-century Europe, the printing press and the wide distribution of his essays made Martin Luther, the Reformer of whose movement I am a part today, the very first media superstar, as others have pointed out. (That was also an era when copyright laws and royalties did not exist, proof that Luther cared not a fig about wealth, but simply wanted people to know that we are made right with God not by what we do, but by who we know.)

The Internet is a wild and woolly world. The conventional media, which includes the cable TV networks, feel a need to respond to and carry items making the news on the web in order to keep up.

But at times, this causes all of the media players–conventional and otherwise–to express opinions and pass judgments before facts have been established…

The Internet gives us access to all sorts of information and ideas. It also gives an unprecedented capacity to put in our own two-cents’ worth. But we shouldn’t allow the low cost of admission to cheapen our discourse…

New media have let old genies out of Western culture’s bottles. In times past, old media was a gatekeeper that suppressed many opinions and much information. Preponderantly, that was a bad thing, something which old Sevareid himself lamented. (I found a 1989 CSpan interview with Sevareid, an excerpt from which appeared on this past Sunday’s edition of Q and A, fascinating.)

But there were positives, too. Kooky ideas or scurrilous personal attacks on public figures that one may have heard at the water cooler or at informal gatherings with friends and family weren’t turned into blog posts, YouTube videos, or headlines on CNN.

New media give us all new freedoms we haven’t enjoyed since the advent of mass culture. We can talk back and have a part in national and international discussions. As a Christian who considers the Bible’s account of the Garden of Eden, I note that we human beings have, in fact, always had awesome freedom for independent decision-making and for forming our own opinions and ideas. But never has this freedom been matched by such an extraordinary capacity to affect others. That’s an awesome thing. But it’s also Kryptonite and, because what happens on the Internet can have immediate and significant consequences, should, I think, be handled with care.

Just a few thoughts.

[The posts of the Is Wright Wrong? series as it's appeared so far can be found here, here, and here.]

  • I would probably not have felt comfortable in Obama's church, but I see the whole Jeremiah Wright controversy through the lens of my own experience. I grew up in the segregated South, where friends and family regularly used shocking racial epithets. I attended the church that my friends went to. While my pastor didn't say things along the lines of those said by Wright, I disagreed with and ignored, much of what he said. I didn't leave the church because my friends were there, my community.

    Beyond this, I have friends who do believe some of the outrageous things that Wright said from the pulpit, including the notion that HIV is man-made, and that American foreign policy has fed hatred against us. Believe it or not, there is evidence to support both viewpoints. For example over 60 scientists back in the 1960s and 1970s urged research into the possibility of creating a virus that could attack the very cells that battle viruses. And for an unflinching view of how the USA became the enemy of Islam, check out "From Beirut to Bosnia," a 3 hour Robert Fisk special aired in 1993. Indeed we have done much to ignite rage against us.

    In any case, even if I find some of my friends' beliefs to be nutty or wrong, I don't feel the need to renounce or denounce them or throw them down the stairs. Those who know me know what I believe. I take Obama at his word that he does not believe these things Wright said, and I both understand and forgive his decision not to renounce or walk out on those who believe differently, even if one of those is his pastor, just as I disagreed with much of what my pastor said, yet did not leave the church for my own personal reasons.
  • runasim
    Yes, words matter.
    It matters much more which words a person, or a naton, decides to heed and which not.
    It matters much more ,which words a culture refers to for inspiration for generations and which words are forgotten on a dusty library bookshelf.
    We've had several anti-semitic Presidents of the US. Yet, we've managed to accept the good lessons they taught without becoming anti-semites. Or should be struck from history books? IWe revere the words of Thomas Jefferson,without being tempted to emulate his slave-holding life style.
    t's up to us, individually and as a ntion, to choose which words to heed.

    In the case of Rev. Wright, it matters also what other words he spoke as he was preaching. I can't believe that in all the years at the pulpit, the snippets everyone is so offended by is all he ever said. So, which words did Obama heed and which not? Do you know , even as you judge?

    As Wright is not a candidate, What matters is what beliefs Obama espouses in the wrords he, himself speaks. .Has he said or done anything anti-semtic? Has he said or done anything to indicate he hates America?

    I think Obama, Wright's congregant, demonstrated his Christian beliefs in flying colors when he refused to fire the anti-gay member of his staff. (I forgot his name). He disagrees with the man's views, but he does not hate the man who holds them.. He showed he could love his 'enemy.' just as the Bible teaches.
    Could Wright have taught him that?
  • Holly_in_Cincinnati
    Mark, thank you for your series. I certainly disagree with you on Martin Luther, Jesus and justification by faith but appreciate your thoughtful and considerate posts. I still think that Jeremiah Wright is an evil anti-Semitic #!@&% and am grateful that I will never meet him or his warped god.

    Caveat Emptor to Commenters: Surely nobody who reads TMV is foolish and ignorant enough to believe Robert Fisk?
  • Holly, it's not a matter of "believing" Fisk. This is not about religion.

    The US parked a destroyer off the coast of Lebanon and lobbed shells into populated areas in support of Israel. Now, I know you have "a dog in that fight." I do not, and think Israel can take care of herself. Like it or not, we were viewed as the cowardly superpower that dares not fight face to face. When the truck bomb blasted into our base in Beirut, our first experience with suicide bombers since the Kamikaze attacks of WWII, it was a direct response to our policy. We made ourselves part of a fight that, in retrospect, we should have stayed out of.

    PS, I don't give a damn what you think of Wright. I have no fondness for him, but I deplore guilt by association.

    For those interested, here's the NY Times review of the quite dated film.
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