Paul Ryan and the Triumph of Theory
WASHINGTON — If Paul Ryan were a liberal, conservatives would describe him as a creature of Washington who has spent virtually all of his professional life as a congressional aide, a staffer at an ideological think tank, and, finally, as a member of Congress. In the right’s shorthand: he never met a payroll.
If they were in a sunny mood, these conservatives would readily concede that Ryan is a nice guy who’s fun to talk to. But they’d also insist that he is an impractical ideologue. He holds an almost entirely theoretical view of the world defined by big ideas that never touch the ground and devotes little energy to considering how his proposed budgets might affect the lives of people he’s never met.
In making Ryan his running mate, Mitt Romney guaranteed that this election will be about big principles, but he also underscored a little-noted transformation in American politics: Liberals and conservatives have switched sides on the matter of which camp constitutes the party of theory and which is the party of practice. Americans usually reject the party of theory, which is what conservatism has now become.
In the late 1960s and ’70s, liberals ran into trouble because they were easily mocked as impractical ideologues with excessive confidence in their own moral righteousness. They were accused of ignoring the law of unintended consequences and of failing to look carefully at who would be helped and who’d be hurt by their grand schemes.
Since I’m a liberal, I’d note that these criticisms were not always fair. Many of the liberals’ enduring achievements — from civil rights to environmental laws to Medicare — grew from the boldness their confidence inspired. But, yes, there was arrogance in liberalism’s refusal to take conservatism seriously.
Conservatives, in the meantime, gained ground by asking tough and practical questions: Will this program work as promised? Does it bear any connection to how the world really works? And, by the way, who benefits?
Now, it is liberals who question conservative master plans and point to the costs of conservative dreams. And in Ryan and his budget proposals, they have been gifted with a the perfect foil.
How can Ryan justify his Medicaid cuts when, as the nonpartisan Kaiser Family Foundation found, they would likely leave 14 million to 19 million poor people without health coverage? How can he justify tax proposals that, as The New Republic’s Alec MacGillis pointed out, would reduce the rate on Mitt Romney’s rather substantial income to less than 1 percent? How can he claim his budgets are anti-deficit measures when, as The Washington Post’s Matt Miller has noted, his tax cuts would add trillions to the debt and we wouldn’t be in balance until somewhere around 2030?
For Ryan, such questions (and many others arise) are beside the point because his purposes are so much grander. “Only by taking responsibility for oneself, to the greatest extent possible, can one ever be free,” he wrote in the introduction to his “A Roadmap for America’s Future” in 2010, “and only a free person can make responsible choices — between right and wrong, saving and spending, giving or taking.”
This is close to the definition of freedom offered by Ayn Rand, Ryan’s one-time philosophical hero, in her book, “The Virtue of Selfishness.” Ryan didn’t quote Rand, but as the New Yorker’s Ryan Lizza observed, he did cite a lot of intellectuals, including Milton Friedman, Adam Smith, Max Weber, Émile Durkheim, and Georges-Eugène Sorel. Didn’t conservatives once dismiss this sort of thing as “a term paper”?
None of this takes away from Ryan’s charm or seriousness. My one extended experience with him — seven years ago, I moderated a thoughtful and exceptionally civil discussion about politics between Ryan and his liberal Wisconsin colleague Tammy Baldwin — brought home to me why Ryan is so personally popular. He is great to engage with and really believes what he says.
But the issue in this election will be how Americans want to be governed. Republicans mock President Obama for still thinking like the professor he once was, yet in this race, Obama — far more than today’s conservative theorists and to the occasional consternation of his more liberal supporters — is the pragmatist. He’s talking about messy trade-offs: between taxes and spending, government and the private sector, dreams and the facts on the ground. In embracing Ryan, Romney has tied himself to the world of high conservative ideology. As liberals learned long ago, ideology usually loses.
E.J. Dionne’s email address is ejdionne@washpost.com. (c) 2012, Washington Post Writers Group
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Time to reread Whittaker Chambers on Ayn Rand. http://therealtruthproject.blogspot.com/2012/08/whittaker-chambers-on-ayn-rand.html
An Excerpt: He described the book as “The War between the Children of Light and the Children of Darkness. … Both sides of it are caricatures”. The Children of Darkness at least “are caricatures of something identifiable. Their architypes are Left-Liberals, New Dealers, Welfare Statists, One Worlders or, at any rate such ogreish semblances of these as may stalk th4e nightmares of those who think little about people as people, but tend to think a great deal in labels and effigies.
People ask “Did Ryan really tell everyone who worked for him to read Atlas Shrugged?”
Ryan Answers: “I’m not an Objectivist because I’m a Catholic”.
(sorry if I’ve submitted 2x but if so, there was no confirmation whatsoever).
I’ve taken issue with some of EJD’s opinions lately, but with this post he’s back on the beam. Maybe if Ryan (or Romney for that matter) had actually spent a little time out in the real world, holding down a job (meaning actual WORK), paying bills and trying to make ends meet he’d have a more respect and empathy for the common man and woman. As it is he (like Romney) seems to treat the lives most of us lead as abstract, easily overlooked notions, not entirely real and sometimes annoying. Maybe Americans are getting a little tired of being lectured and solicited by politicians who haven’t really paid thier dues in this life.
As Ryan said (and EJ quoted above): “Only by taking responsibility for oneself, to the greatest extent possible, can one ever be free.”
This is the perfect example of the problem with theory when one doesn’t consider the impact on real lives.
People who DO make RESPONSIBLE decisions, save and put even more money into their work pension plans (or government) are left with nothing if the government or business raids the pension plans and leave the workers with nothing (as Bain did in some cases).
People who have worked all their lives and who do have health insurance could lose everything if the insurance companies got their way and dropped people for catastrophic injuries. Those people would be left on the street without medical care. And it’s not because they did anything wrong.
The only people who can truly take responsibility for themselves are those who are multimillionaires who can afford to not work and pay hospital bills if they are injured. Everyone else is left to the whim and goodwill of their employers.
And even employers who are PROFITABLE will layoff people and increase current workers’ workloads to be even more profitable. Those employers are coldhearted. While the company is profitable, some of their former employees are forced to accept government assistance, spend all their savings and become homeless. All because a company wants even more profits.
I would like Ryan to explain how people can take responsibility for themselves when the US values money (and greed) above helping form communities and a stable society with people who have a good standard of living and security in their lives.
Can we PLEASE stop quoting a fantasy novelist when discussing the economic fate of this country? I don’t post Lord of the Rings quotes in the threads on the Afghan war, so why do folks post Ayn Rand on economic topics?
@Barky: because Ryan listed her as his most major influence on economics, that’s why.
Barky, not sure it will end, but your comment has made my day and made me smile. You’re right. When I wrote the first article about Ryan and his love of Ayn Rand, I kept thinking, but wait, a man in his adulthood revers ideas in novels, ok, but sort of like L Ron Hubbard’s and C.S. Lewis’ Narnia? Rand’s most pop work is fiction. However, just at the religious bookstore last week, I saw several christian books about “Aslan” (whom I love) as Christ figure (whom I also love in a different way.) So, I can see right now, as in the past, how a novel(s) can be taken by some as utter truth to follow. On the other hand, there are many who say holy scriptures are the original and ancient (along with Greek and Roman, Babylonian and Assyrian writings) sci fi. Thoughts to ponder, esp Ezekial’s lit up wheel spinning in the heavens.
Be well.